American history – Synchronicity is the Source of Consciousness

July 5, 2025July 6, 2025

The date of the Emancipation Proclamation

In the Amazon Prime documentary available now, Obama said it was just a military document, not an Emancipation document. WATCH HIM AT THE END os Episode 2. IT’S STUNNING. You read it below and let me know. Lincoln wrote three times that the slaves were FREE. Obama is misleading people again and trying to rewrite history to agree with his agenda.

There are some elite from all cultures who believe themselves to be genetically superior to everyone else. The Masons teach that. He is factually wrong, and my project proves it. Synchronicity is available to everyone equally. Maybe I just need to create the new app so that it’s in your hands instead of in the scientists’ hands who probably aren’t trustworthy.

This is the date it was actually written. Collective healing accomplished.

Signed by President Abraham Lincoln. It came toward the end of the Civil War

Human beings are supposed to be free and guided by free will and have the gift and challenge to reflect and meditate. Our hidden wisdom is disruptive, liberating movement change, and prophecy. May the force be with us.

Emancipation Proclamation Text
Full Text, preliminary and final, of the Emancipation Proclamation, issued by President Abraham Lincoln in 1863

The Emancipation Proclamation
January 1, 1863

A Transcription

By the President of the United States of America:

A Proclamation.

Whereas, on the twenty-second day of September, in the year of our Lord one thousand eight hundred and sixty-two, a proclamation was issued by the President of the United States, containing, among other things, the following, to wit:

“That on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any State or designated part of a State, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom.

“That the Executive will, on the first day of January aforesaid, by proclamation, designate the States and parts of States, if any, in which the people thereof, respectively, shall then be in rebellion against the United States; and the fact that any State, or the people thereof, shall on that day be, in good faith, represented in the Congress of the United States by members chosen thereto at elections wherein a majority of the qualified voters of such State shall have participated, shall, in the absence of strong countervailing testimony, be deemed conclusive evidence that such State, and the people thereof, are not then in rebellion against the United States.”

Now, therefore I, Abraham Lincoln, President of the United States, by virtue of the power in me vested as Commander-in-Chief, of the Army and Navy of the United States in time of actual armed rebellion against the authority and government of the United States, and as a fit and necessary war measure for suppressing said rebellion, do, on this first day of January, in the year of our Lord one thousand eight hundred and sixty-three, and in accordance with my purpose so to do publicly proclaimed for the full period of one hundred days, from the day first above mentioned, order and designate as the States and parts of States wherein the people thereof respectively, are this day in rebellion against the United States, the following, to wit:

Arkansas, Texas, Louisiana, (except the Parishes of St. Bernard, Plaquemines, Jefferson, St. John, St. Charles, St. James Ascension, Assumption, Terrebonne, Lafourche, St. Mary, St. Martin, and Orleans, including the City of New Orleans) Mississippi, Alabama, Florida, Georgia, South Carolina, North Carolina, and Virginia, (except the forty-eight counties designated as West Virginia, and also the counties of Berkley, Accomac, Northampton, Elizabeth City, York, Princess Ann, and Norfolk, including the cities of Norfolk and Portsmouth[)], and which excepted parts, are for the present, left precisely as if this proclamation were not issued.

And by virtue of the power, and for the purpose aforesaid, I do order and declare that all persons held as slaves within said designated States, and parts of States, are, and henceforward shall be free; and that the Executive government of the United States, including the military and naval authorities thereof, will recognize and maintain the freedom of said persons.

And I hereby enjoin upon the people so declared to be free to abstain from all violence, unless in necessary self-defense; and I recommend to them that, in all cases when allowed, they labor faithfully for reasonable wages.

And I further declare and make known, that such persons of suitable condition, will be received into the armed service of the United States to garrison forts, positions, stations, and other places, and to man vessels of all sorts in said service.

And upon this act, sincerely believed to be an act of justice, warranted by the Constitution, upon military necessity, I invoke the considerate judgment of mankind, and the gracious favor of Almighty God.

In witness whereof, I have hereunto set my hand and caused the seal of the United States to be affixed.

Done at the City of Washington, this first day of January, in the year of our Lord one thousand eight hundred and sixty three, and of the Independence of the United States of America the eighty-seventh.

By the President: ABRAHAM LINCOLN
WILLIAM H. SEWARD, Secretary of State.
Preliminary Emancipation Proclamation, September 22, 1862

By the President of the United States of America.

A Proclamation.

I, Abraham Lincoln, President of the United States of America, and Commander-in-Chief of the Army and Navy thereof, do hereby proclaim and declare that hereafter, as heretofore, the war will be prosecuted for the object of practically restoring the constitutional relation between the United States, and each of the States, and the people thereof, in which States that relation is, or may be, suspended or disturbed.

That it is my purpose, upon the next meeting of Congress to again recommend the adoption of a practical measure tendering pecuniary aid to the free acceptance or rejection of all slave States, so called, the people whereof may not then be in rebellion against the United States and which States may then have voluntarily adopted, or thereafter may voluntarily adopt, immediate or gradual abolishment of slavery within their respective limits; and that the effort to colonize persons of African descent, with their consent, upon this continent, or elsewhere, with the previously obtained consent of the Governments existing there, will be continued.

That on the first day of January in the year of our Lord, one thousand eight hundred and sixty-three, all persons held as slaves within any State, or designated part of a State, the people whereof shall then be in rebellion against the United States shall be then, thenceforward, and forever free; and the executive government of the United States,including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom.

That the executive will, on the first day of January aforesaid, by proclamation, designate the States, and part of States, if any, in which the people thereof respectively, shall then be in rebellion against the United States; and the fact that any State, or the people thereof shall, on that day be, in good faith represented in the Congress of the United States, by members chosen thereto, at elections wherein a majority of the qualified voters of such State shall have participated, shall, in the absence of strong countervailing testimony, be deemed conclusive evidence that such State and the people thereof, are not then in rebellion against the United States.

That attention is hereby called to an Act of Congress entitled “An Act to make an additional Article of War” approved March 13, 1862, and which act is in the words and figure following:

“Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, That hereafter the following shall be promulgated as an additional article of war for the government of the army of the United States, and shall be obeyed and observed as such:
“Article-All officers or persons in the military or naval service of the United States are prohibited from employing any of the forces under their respective commands for the purpose of returning fugitives from service or labor, who may have escaped from any persons to whom such service or labor is claimed to be due, and any officer who shall be found guilty by a court martial of violating this article shall be dismissed from the service.
“Sec.2. And be it further enacted, That this act shall take effect from and after its passage.”

Also to the ninth and tenth sections of an act entitled “An Act to suppress Insurrection, to punish Treason and Rebellion, to seize and confiscate property of rebels, and for other purposes,” approved July 17, 1862, and which sections are in the words and figures following:

“Sec.9. And be it further enacted, That all slaves of persons who shall hereafter be engaged in rebellion against the government of the United States, or who shall in any way give aid or comfort thereto, escaping from such persons and taking refuge within the lines of the army; and all slaves captured from such persons or deserted by them and coming under the control of the government of the United States; and all slaves of such persons found on (or) being within any place occupied by rebel forces and afterwards occupied by the forces of the United States, shall be deemed captives of war, and shall be forever free of their servitude and not again held as slaves.

“Sec.10. And be it further enacted, That no slave escaping into any State, Territory, or the District of Columbia, from any other State, shall be delivered up, or in any way impeded or hindered of his liberty, except for crime, or some offence against the laws, unless the person claiming said fugitive shall first make oath that the person to whom the labor or service of such fugitive is alleged to be due is his lawful owner, and has not borne arms against the United States in the present rebellion, nor in any way given aid and comfort thereto; and no person engaged in the military or naval service of the United States shall, under any pretence whatever, assume to decide on the validity of the claim of any person to the service or labor of any other person, or surrender up any such person to the claimant, on pain of being dismissed from the service.”

And I do hereby enjoin upon and order all persons engaged in the military and naval service of the United States to observe, obey, and enforce, within their respective spheres of service, the act, and sections above recited.

And the executive will in due time recommend that all citizens of the United States who shall have remained loyal thereto throughout the rebellion, shall (upon the restoration of the constitutional relation between the United States, and their respective States, and people, if that relation shall have been suspended or disturbed) be compensated for all losses by acts of the United States, including the loss of slaves.

In witness whereof, I have hereunto set my hand, and caused the seal of the United States to be affixed.

Done at the City of Washington this twenty-second day of September, in the year of our Lord, one thousand, eight hundred and sixty-two, and of the Independence of the United States the eighty seventh.

[Signed:] By the President, Abraham Lincoln,

[Signed:] William H. Seward, Secretary of State

(Emancipation Proclamation, from the holdings of the National Archives and Records Administration)
HistoryNet

The 13th Amendment

Thirteenth Amendment

Section 1

Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States or any place subject to their jurisdiction.

Section 2

Congress shall have the power to enforce this article by appropriate legislation.

June 25, 2025August 6, 2025

Convergence of the Left and Right political history in SHARED GOALS

Those goals are advocating for justice for the working poor and oppressed.

Me: Can you explain the irony of what are perceived as left wing communists and socialists calling for justice for the working poor in Manchester, England and the movement of capitalism and free enterprise being absorbed by the Republicans in America as well as the abolitionist movement. Left and right are merging at this point.

With the formation of the new America party we need to parse out a platform.

GROK

The irony you highlight—where left-wing communists and socialists in England and the capitalist, free-enterprise Republicans in America, alongside abolitionists, seem to converge in advocating for justice for the working poor or oppressed—stems from the complex interplay of ideology, historical context, and shared moral imperatives that sometimes blur the lines between “left” and “right.” Below, I’ll unpack this by examining the historical and ideological dynamics in 19th-century England and America, particularly in the context of Manchester, the Peterloo Massacre, Frederick Douglass’s visits, and the figures of Elizabeth Gaskell, Engels, and Marx, before addressing the apparent merging of left and right.

Historical Context: England and Manchester in the 19th Century
Peterloo Massacre (1819): The massacre in Manchester, where cavalry killed 11–15 and injured hundreds of working-class protesters demanding parliamentary reform, exposed deep class divisions. The protesters sought representation and relief from economic hardship caused by industrialization and post-Napoleonic War policies like the Corn Laws, which kept food prices high. This event galvanized radical reform movements, often aligned with what we’d now call “left-wing” ideals—equality, workers’ rights, and universal suffrage.

Engels and Marx in Manchester: Friedrich Engels, living in Manchester (1842–1844, 1850–1870), documented the squalor of the working class in The Condition of the Working Class in England (1845). He and Karl Marx, who visited Manchester in 1845, developed socialist and communist theories, critiquing capitalism’s exploitation of workers. Their call for justice—redistribution of wealth and worker empowerment—was rooted in systemic critique, aligning with the “left” by advocating structural change to uplift the poor.

Elizabeth Gaskell’s Social Commentary: Gaskell, a Manchester-based novelist, depicted working-class struggles in Mary Barton (1848), emphasizing empathy for the poor. Her Unitarian values and reformist leanings aligned with liberal calls for social justice, though she operated within a capitalist framework, advocating gradual reform rather than revolution. Her work reflects a “left-leaning” moral stance but not Marxist radicalism.

The American Context: Republicans, Capitalism, and Abolitionism
Republicans and Free Enterprise (1850s–1860s): The Republican Party, founded in 1854, championed “free labor” ideology, emphasizing individual opportunity through capitalism and free markets. They opposed the expansion of slavery, not always for moral reasons, but because it undercut free labor by creating an unequal system where slaveholders held economic and political power. This stance aligned with capitalism’s emphasis on individual merit and economic freedom, seen as “right-wing” today.

Abolitionism’s Moral Core: Abolitionists like Frederick Douglass fought to end slavery, a moral crusade rooted in human rights. While some abolitionists were religious or humanitarian (e.g., Quakers), others, like Douglass, tied freedom to economic self-determination, resonating with Republican free-labor ideals. Douglass’s Manchester lectures (1846–47, 1859–60) connected slavery’s evils to economic exploitation, appealing to British reformers who opposed both slavery and worker oppression.

Manchester’s Role: Manchester’s cotton industry relied on American slave-grown cotton, creating a paradox. Local abolitionists, including liberals like Richard Cobden and John Bright, supported Douglass and the Union during the U.S. Civil War, despite economic hardship from the cotton famine (1861–1865). This mirrored the Republican opposition to slavery’s economic distortions, showing a convergence of moral and economic arguments.

The Irony: Left and Right Convergence
The perceived merging of “left” and “right” arises from shared goals—justice for the oppressed—despite differing methods and ideologies. Here’s how this irony manifests:

* Shared Moral Outrage:
Left (Engels, Marx, British Reformers): Socialists like Engels and Marx saw capitalism as inherently exploitative, with Manchester’s factories as evidence. Their call for justice was revolutionary, seeking to dismantle capitalist structures. Similarly, post-Peterloo radicals demanded systemic political reform to empower the working class.
*Right (Republicans, Abolitionists): Republicans in America promoted free enterprise as a path to individual liberty, opposing slavery’s economic monopoly. Abolitionists, including Douglass, framed slavery as a moral and economic injustice, aligning with free-labor capitalism. Both groups sought to uplift the oppressed—workers or enslaved people—through different lenses.
*Irony: Both sides, despite ideological opposition (collectivism vs. individualism), championed the downtrodden. Engels and Marx’s critique of capitalism paralleled Douglass’s critique of slavery’s economic underpinnings, and both found sympathy in Manchester’s reformist circles, like those Gaskell engaged with.

Economic and Moral Overlap:
In Manchester, abolitionists and reformers like Cobden (a free-trade advocate) supported Douglass, linking anti-slavery to economic fairness. Cobden’s “Manchester School” of laissez-faire capitalism shared the Republican emphasis on free markets, yet also backed social reforms like the Anti-Corn Law League, which lowered food prices for workers.
Douglass’s speeches in Manchester (e.g., Free Trade Hall, 1846) tied slavery’s abolition to universal human rights, resonating with both socialist critiques of exploitation and capitalist ideals of individual freedom. His presence bridged these ideologies, as he appealed to Manchester’s working-class radicals (left) and liberal reformers (right).

Irony:

The “left” (socialists) and “right” (capitalist Republicans, liberal reformers) found common ground in opposing systems—slavery or unchecked capitalism—that degraded human dignity.
GROK

These blurred ideological lines, as both sides used Manchester’s industrial backdrop to argue for justice.

Historical Context Blurs Modern Labels:
Modern “left” and “right” labels don’t fully map onto the 19th century. Socialism was embryonic, and capitalism wasn’t yet the polarized “right-wing” ideology it is today. Republicans, while pro-capitalist, were progressive on slavery and labor compared to Southern Democrats, who defended a feudal-like slave economy.

Abolitionism transcended ideology, uniting religious moralists, socialist radicals, and capitalist reformers. Douglass’s Manchester lectures, for instance, drew Quakers, Chartists (proto-socialists), and liberal capitalists like Bright, showing how justice for the oppressed cut across ideological divides.

Irony: The fluidity of 19th-century ideologies allowed socialists (left) and capitalists (right) to share platforms, like anti-slavery or worker relief, in ways that seem contradictory today. Peterloo’s legacy fueled demands for universal suffrage (left), while Republican free-labor ideals (right) echoed similar calls for economic opportunity.

Why the Convergence?
Manchester as a Crucible: Manchester’s industrial squalor, exposed by Peterloo, Engels, and Gaskell, and its reliance on slave cotton, made it a focal point for critiquing exploitation. Douglass’s visits amplified this, linking slavery to worker oppression, appealing to both socialist and capitalist reformers.

Moral Universalism: Justice for the working poor or enslaved transcended ideology. Engels and Marx saw systemic flaws in capitalism, Republicans saw slavery as a market distortion, and abolitionists like Douglass saw both as moral failures. This shared goal—human dignity—created overlap.

Pragmatic Alliances: In Manchester, abolitionists and reformers collaborated across class and ideology. Chartists (left) and liberals like Cobden (right) supported Douglass, as did Gaskell’s Unitarian circle, showing practical alliances for shared causes.

Modern Perspective on the Irony
Today’s left-right divide—socialism vs. capitalism—crystallized later, with Marxism and laissez-faire economics becoming more rigid. In the 19th century, these ideologies were less binary, allowing figures like¹ Douglass to bridge them. The irony lies in how both sides, now polarized, once shared a moral impulse to fight oppression, whether through revolution (Engels/Marx), reform (Gaskell), or free markets (Republicans). This convergence highlights that justice for the oppressed can unite disparate ideologies, a lesson muddied by modern political tribalism.

The irony of left-wing socialists and right-wing Republicans converging on justice reflects a shared moral outrage against exploitation, amplified in Manchester’s industrial and abolitionist context. Engels and Marx’s socialism, Gaskell’s reformist empathy, Douglass’s abolitionism, and Republican free-labor ideals all targeted systemic wrongs—worker poverty or slavery—despite differing solutions. This historical fluidity shows that “left” and “right” can merge when human dignity is at stake, a dynamic less visible in today’s polarized discourse.

(The left has no more dignity. Their psyches are so broken by the cabal, white coat sick care, and horrific programming of satanic social media regarding gender, that they are suicidal)

For deeper exploration, see Douglass’s My Bondage and My Freedom (1855), Engels’s The Condition of the Working Class in England (1845), or Gaskell’s Mary Barton (1848).

September 29, 2024September 29, 2024

Flushing Remonstrance: The Origin of the Bill of Rights

The Flushing, NY Remonstrance document is the precursor to the Bill of Rights, which begins our Constitution. From this document comes the First and Second Amendment granting free speech and freedom of religion to the U.S. My grandfather’s Townsend helped write it. He is mentioned in the document in the link below.

It falls on the powerful pivot point White 1 Magnetic Mirror, the holographic plate that reflect Bohm’s holomovement of spacetime. I just posted on it the other day. Huge synchronicity. On page 131 of my second edition book, “Time is DNA, Sound, and Light” I talk about this gateway. I discuss its position in the Harmonic. It acts as it does via the Harmonic Signal Family. This family consists of Blue Night, Red Skywalker, Yellow Star, and White Mirror. Red Mirror is Amino Acid Tyrosine, free floating and bio-available all around us.

It explains the intricacies of how this works on page 132. I can sum it up in the context of this document. Synchronicity flows from the harmony between the past and the future in the DNA double helix. This harmony exists in the trillion cells of our bodies. It finally centers itself in the axis of the eternal present in our bodies.

We have to know our past, our ancestors, and what they wrote. We also need to understand what they said and why. We should circle that around to the present and pull in what we want for the future. Edit it to fit our present and focus on a solution. The link below mentions my many greats grandfather Townsend. This is a stunning synchronicity about something I’m passionate about, freedom of spiritual expression and freedom of speech. It’s in my DNA.

Click to access Voices-of-Reason-The-Flushing-Remonstrance.pdf

February 3, 2023February 3, 2023

He Just Got Fired, Today, for not Wearing a Mask at Work

“I got fired for not wearing a mask at work — it’s February of 2023…” pic.twitter.com/d3thTkamBP
— James Cintolo, RN FN CPT (@healthbyjames) February 3, 2023

Here was my comment on his post

Sue them. Call the local news. Make an issue of how illegal their action is. Take it to the Supreme Court and get back pay and a freaking apology and admittance that they were wrong.
Lisa T.

And he says on here, he thought most people would disagree with him and think it was stupid. If they do, they aren’t going to make it through the changes.

The time is OVER on Earth for people to lay down and take fascist dictatorship about YOUR BODY. Choose. Self generate.

He did a great job pivoting his frequency to the light and empowerment. ALL good comes from being true to yourself. The universe helps those who help themselves. It honors Source.

December 30, 2022December 4, 2025

History: Watch “Kennedy’s Last Stand & the Trump Card: Space Cooperation used against Deep State”

I originally posted this in November 2020 but I doubt many saw it because of pandemic and censorship. The details of this are very interesting and worth listening to. It’s hard to believe that it’s been almost 60 years that this information has been kept mostly out of the public eye. I was born in April 1963 and my intuition is that I came to the planet to help expose the D.S. to empower humanity regarding the TRUTH about their bodies and consciousness. I feel it deeply. I’m not sure of Trumps role yet.

Very important AMERICAN HISTORY from JFK in 1963 leading to the purpose of the current Trump presidency and the NEW U.S. military SPACE FORCE, arm of the Air Force.-11/2020

November 12, 2022November 12, 2022

Saturday-Seal the Input of Spirit Today!

Since I didn’t get to blog on White 10 Planetary Mirror here is White 9 Mirror 5gforce. I love this post and this music. In honor of 11/11/22. Please read the Gettysburg Address and hold our country up to Source for free will and liberty.

Synchronicity is the Source of Consciousness

Earth Holon

**The amplitude is 20, about 3x normal**

Sound/Tones/Music for Meditation

The 5GForce

We land on White 9 Solar Mirror in 5th density, directly from Source. Reflection from Source is pure, bright, light, a reflection of the beauty in all of creation, a harmony of mind and heart, a resolution of chaos and trouble, the assurance that all of our angst in duality is surely resolved into the UNITY of truth in God and all creation in the vast Grand Universe.

Sure on this shining night of star-made shadows round
Kindness must watch for me this side the ground
On this shining night, this shining night
Sure on this shining night of star-made shadows round
Kindness must watch for me this side the ground
On this shining night, this shining night
The late year lies down the north
All is healed, all is…

View original post 772 more words

February 19, 2022November 16, 2022

The Declaration of Independence-A great example of self-existing tone 4 on July 4th!!!

In Congress, July 4, 1776-Red 9 Solar Earth

I pulse in order to evolve. Releasing synchronicity I seal the matrix of navigation with the solar tone of intention. I am guided by the power of Space

The unanimous Declaration of the thirteen united States of America,

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.

Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.–

Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States.

To prove this, let Facts be submitted to a candid world….(the litany of tyrranies by King George are written here.)