The discovery of an early ninth century burning event marks a turning point in Maya rule, archeologists say.
The find is a rare archaeological pinpointing of a historic turning point.
Burning Maya artifacts, some a century old at the time, was likely a well-attended public event.
The discovery at the Maya site of Ucanal in Guatemala “marked a public dismantling of an old regime”—a rather pivotal moment in the collapse of rulers and key point in political power that isn’t often shown so clearly from an archeological find, the authors write in a study published in the journal Antiquity.
The event in question occurred at the capital of the K’anwitznal kingdom near a burial site. The bodies and their ornaments—items include a jewel-adorned stone mask, fragments of a greenstone diadem, and jade ornaments—were moved from a tomb to a public burning site, where fire engulfed some of the centuries-old items for all to see.
The new leadership regime welcomed a non-royal leader called Papmalil, and there is little in the written record indicating how he came to power. “Papmalil’s rule was not only seminal because of his possible foreign origins—perhaps breaking the succession of ruling dynasts at the site—but also because his rule shifted political dynamics in the southern Maya lowlands.”
The study’s authors, led by Christina Halperin at the University of Montreal, state that Papmalil appears to have ushered in an era of prosperity. Substantial construction occurred in both the civic-ceremonial core and outer residential zones of the city following the power shift.
That new era may have had a dramatic beginning.
The team said evidence indicates that the human bone and ornaments had once been part of the contents of a Late Classic royal tomb, and the deposit was part of a fire-entering rite that “marked the symbolic and literal destruction of an earlier K’anwitznal dynastic line.”
The authors state that the event “appears to have bene an act of desecration: it was dumped at the edge of a crude wall used as a construction pen and no effort was made to protect the fragmented bones and ornaments from the tomb blocks deposited on top of them as construction fill.” It all likely made for a “dramatic public affair” meant to be charged with emotion. “It could dramatically mark,” they wrote, “the dismantling of an ancient regime.”
Since Trump is going to attempt to return the U.S. to the Gold Standard I thought it would be interesting to see what gold meant to the Maya and how they used it. In addition, here is an article on how we would go about making the switch. I’m really questioning it and will have to ponder it further. It’s important to note that the single reason that this whole Plandemic is happening, the election rigged, and in 1963, Kennedy shot, was because they wanted to return to the Gold Standard. It’s social implications and history are very controversial. Yet…there is FAR, FAR more gold in our local system than anyone knows. We just have to mine it. -Corey Goode
Just in the last week, my cryptocurrency has dropped $100.00 in value.
From zoomorphic masks to the secrets of lost metallurgy, how and why did gold become such an important representation of wealth and power for Mesoamerica’s Aztecs, Mayans and Mixtecs?
The Mesoamerican region and its cultural areas in the Pre-Columbian era
Mesoamerica is the region where North and South America meet, extending from contemporary central Mexico to Honduras and Nicaragua. Since 1500 BC it has been home to many great civilizations, including the Maya, Aztecs, Olmecs, Mixtecs, Toltecs and Zapotecs. Anthropological and archaeological explorations in the area have emphasized the importance of sculpture, pottery, textiles, precious stones, and gold to these peoples.
So, when is Mesoamerican goldsmithery dated from? In fact, compared to other ancient civilizations, the emergence of gold metalwork in Central America occurred relatively late, with distinctive works apparent in west Mexico from around 800 AD[1]. The region is unique for its interesting metallurgical technology. The Mesoamerican peoples’ interest in the sound, color and reflectivity of their
A golden Maya mask. 13th century
ornaments[2] informed the choices of their craftsmen who focused on making jewelry, display items, sheet metal breastplates, crowns and objects that could produce sound. All these items incorporated a variety of techniques developed by artisans and rendered in shadings, engravings and embossing.
Golden Aztec-Mixtec pendants. Circa 1400-1515
Today, our most important source of information for the pre-Colombian Mesoamerican gold work and jewelry manufacture is the descriptions contained within the Florentine Codex (1548 – 1561), a tome written under the supervision of the Franciscan priest Bernardino de Sahagún.
In the ninth book of the codex, Sahagún describes and illustrates the manufacturing processes and technology employed by Mesoamerican goldsmiths to produce the artefacts by depletion gilding and a now lost wax casting technique, which involved the pouring of molten metal into a mold that has been created by taking an impression from a wax model. Once the mold is made, the wax model is melted and drained away[3]. The level of sophistication embodied by the gold artifacts and jewelry from the period is only replicable today using modern technology. The gap in our knowledge of how such pieces were made has led to a range of different theories, all trying to explain the lost secrets that allowed Mesoamericans to reach their remarkable levels of craftsmanship.
Depiction of various crafts in the Florentine Codex, Book IX
Aztec Gold Work
As tribute, the Aztecs were often gifted raw gold materials including powders, ingots and sometimes even foil. These were often brought from the Oaxaca and Guerrero areas. Interestingly, manufactured gold pieces (e.g. pendants) were also offered as presents to rulers, priests or elite warriors, although this was less common. Historical sources also show that goldsmiths from the Oaxaca region often worked in Aztec workshops to produce artifacts for Aztec rulers and ceremonies[4].
A gold Aztec lip plug in the shape of a vulture’s head. Circa 800 – 900 AD
The Maya
Although gold was panned in the Guatemala highlands, it was not produced in great quantity. For the most part, Mayans traded for their gold with other Mesoamerican peoples[5]. The largest cache of gold and other precious metals found in the Maya territory were dredged from the sacred well at Chichén Itzá, the former Mayan city and flagship archaeological site located on the Yucatán peninsula and dating from the ninth century AD.
Mayan temple of the Count at Palenque. Circa 600 AD
The gold found in this sacred hoard contained different zoomorphic pieces, pendants, bells and figurines cast via the lost wax process[6] as well as hammered discs with mythological scenes of human sacrifice and warfare. Judging by the style, shape and size of the artifacts, it is believed that this cache may well represent the first significant trade network of gold in Mesoamerica. It is also considered the biggest collection of gold work discovered in the region.
Mixtec goldsmithing
The Mixtec civilization developed in what is now the Oaxaca state of Mexico, thriving from 900 AD until the Spanish conquest in the 16th century. Mixtecs were the most skilled goldsmiths of Mesoamerica[7], and about 80% of the existing Mesoamerican gold artifacts belong to this culture. The gold collections found in their territory include chin ornaments or ‘bezotes’, a huge solar pendant (from the tombs of Zaachila) and various zoomorphic pieces rendered in bells, beads, foils, necklaces, rings and earrings[8]. Most of the items found are remarkable in terms of the quality of gilding techniques and the ornate depictions of animals, plants, gods and mythical beings. These pieces show the significance of gold metallurgy in the Mixtec comprehension of religious worship, ceremonial practices, mythology and warfare.
A Mixtec gold pendant. Circa 1200 AD-
Huitzilopochtli, the Mixtec war deity
By the end of the Mesoamerican Age, goldsmithing had become wide-spread across the lands of today’s central and western Mexico, although gold artifacts were accessible only to the elites who used them both as symbols of power and for ritual purposes in burials and ceremonial offerings. Only high levels of society were allowed to wear jewelry made of the precious metal – the great symbol of the Sun and the gods that represented it.
[1] p. 290; Sil J., Guerrero G., Vargas J., Díaz E., Vázquez E. 2009. ‘Technological and material features of the gold work of Mesoamerica,’ ArcheoSciences, 33: 289-297.
[2] p. 329; Hosler, D. 2014. ‘Mesoamerican Metallurgy: The Perspective from the West,’ p. 329-359 in Roberts B., Thornton (eds.). 2014. Archaeometallurgy in Global Perspective: Methods and Syntheses, Springer: New York, NY.
[4] p. 291; Sil J., Guerrero G., Vargas J., Díaz E., Vázquez E. 2009. ‘Technological and material features of the gold work of Mesoamerica,’ ArcheoSciences, 33: 289-297.
[5] p. 318; Foster, L. 2002. Handbook to Life in the Ancient Maya World, Oxford University Press: New York.
[6] p. 291; Sil J., Guerrero G., Vargas J., Díaz E., Vázquez E. 2009. ‘Technological and material features of the gold work of Mesoamerica,’ ArcheoSciences, 33: 289-297.
[7] p. 292; Sil J., Guerrero G., Vargas J., Díaz E., Vázquez E. 2009. ‘Technological and material features of the gold work of Mesoamerica,’ ArcheoSciences, 33: 289-297.
[8] p. 515; Ortiz-Diaz, E., Sil, J. 2009. ‘An Historical Approach to a Gold Pendant: The study of Different Metallurgic Techniques in Ancient Oaxaca, Mexico, During the Late Postclassic Period,’ p. 511-518 in Archaeometallurgy in Europe: 2nd International Conference, Aquileia, Italy, Associazione Italiana di Metallurgia: Milano.
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